Results for 'I. I. I. Holgomb'

986 found
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  1.  33
    Cognitive dissonance and scepticism.I. I. I. Holgomb - 1989 - Journal for the Theory of Social Behaviour 19 (4):411–432.
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  2. Li︠u︡dyna li︠u︡dyni--druh, tovarysh i brat.i︠A︡kiv Andriĭovych Tykhomyrov - 1963
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  3.  3
    Hanʼguk ŭi chʻŏrhakchŏk sayu ŭi chŏntʻong: Hwaitʻŭhedŭ wa sŏngnihak ŭi mannam.Tong-hŭi Yi - 1999 - Taegu Kwangyŏk-si: Kyemyŏng Taehakkyo Chʻulpʻanbu.
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  4.  6
    Chosŏnjo Chujahak ŭi yŏnggwang kwa kŭnŭl: Han'guk Yugyo munhwasa sŭp'esyŏl.Tong-hŭi Yi - 2023 - Sŏul: Munsach'ŏl.
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  5. Problema soznanii︠a︡: filosofskiĭ i spet︠s︡ialʹno-nauchnyĭ aspekty.N. I. Zhukov - 1987 - Minsk: Izd-vo "Universitetskoe".
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  6.  32
    Teorii︠a︡ slovosochetanii︠a︡ i rechevai︠a︡ dei︠a︡telʹnostʹ.K. I︠A︡ Sigal - 2020 - Moskva: Institut i︠a︡zykoznanii︠a︡ RAN. Edited by Kirill I︠A︡kovlevich Sigal.
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  7. "Nit︠s︡she": vospominanīi︠a︡ o Nit︠s︡she.Evgenīĭ Solovʹevʺ - 1902 - S.-Peterburgʺ: Izd. B.N. Zvonareva. Edited by Paul Deussen.
     
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  8.  5
    Taʼammulī dar tarjumah-i matnʹhā-yi andīshah-i siyāsī-i jadīd: mawrid-i shahriyār-i Mākiyāvilī.Javād Ṭabāṭabāʼī - 2013 - Tihrān: Intishārāt-i Mīnū-yi Khirad.
    Machiavelli, Niccolò, 1469-1527-Criticism and interpretation ; Political science-Translating.
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  9.  9
    Saemaul Undong: Responsible leadership for just development in South Korea.I. Sil Yoon & Yoh-Chang Yoon - 2024 - HTS Theological Studies 80 (1).
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  10. Simmetrii︠a︡ prirody i priroda simmetrii: filosofskie i estestvennonauchnye aspekty (romanized form).I︠U︡. A. Urmant︠s︡ev - 1974 - Moskva: Myslʹ.
     
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  11.  25
    Yija sŏngnisŏ: chŏn.I. Yi - 1816 - Sŏul-si: Tosŏ Ch'ulp'an Han'gukhak Charyowŏn. Edited by to-Jung Yi.
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  12.  3
    Intergenerational Relations and Social Transformations: The Case of North Caucasus.I. V. Starodubrovskaya - 2019 - Sociology of Power 31 (1):92-113.
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  13.  5
    V poiskakh sebi︠a︡: identichnostʹ i diskurs.Tatʹi︠a︡na Stepanovna Voropaĭ - 1999 - Kharʹkov: Kharʹkovskiĭ gos. politekhn. universitet.
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  14. Teorii︠a︡ otnositelʹnosti v ėlementarnom izlozhenii.I︠U︡riĭ Iosifovich Sokolovskiĭ - 1964
     
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  15.  4
    Hrisćanska etika.E. Spektorskīĭ - 2003 - Vrnjacka Banja: Bratstvo sv.Simeona Mirotočivog.
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  16.  30
    Values gone wild.I. I. I. Rolston - 1983 - Inquiry: An Interdisciplinary Journal of Philosophy 26 (2):181 – 207.
    Wilderness valued as mere resource for human?interest satisfaction is challenged in favor of wilderness as a productive source, in which humans have roots, but which also yields wild neighbors and aliens with intrinsic value. Wild value is storied achievement in an evolutionary ecosystem, with instrumental and intrinsic, organismic and systemic values intermeshed. Survival value is reconsidered in this light. Changing cultural appreciations of values in wilderness can transform and relativize our judgments about appropriate conduct there. A final valued element in (...)
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  17. Formirovanie intellektual'nogo potent︠s︡iala v nauchnykh professii︠a︡kh: personalʹnai︠a︡ konsulʹtat︠s︡ionnai︠a︡ programma uchenogo.I︠U︡. N. Sukharev - 1993 - Moskva: MP "Ėkspertinform" INION RAN.
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  18. Jaina darśana meṃ kāla kā svarūpa. Vijayasuśīlasūri - 1973 - Boṭāda, Saurāshṭra: Pāpti sthāna Jñāna Mandira. Edited by Jodh Sinha Mehta.
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  19.  5
    Civic food networks and agrifood forums: a social infrastructure for civic engagement.I. -Liang Wahn - forthcoming - Agriculture and Human Values:1-15.
    This paper explores how civic food networks (CFN) use public forums to engage with other initiatives and stakeholders in civil society. It develops the concept of social infrastructure to capture the assemblages of discourses, networking and spaces around agrifood forums. The research then examines how social infrastructures support CFNs’ capacity to organize communities and challenge power relations in the agrifood system. Two cases are compared: News&Market, a Taiwan-based agrifood news platform which also sells organic food products, and Foodthink, a collective (...)
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  20. Chto chitatʹ po filosofii.I︠U︡. M. Tugov & V. V. Misharina (eds.) - 1958
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  21. Iz istorii borʹby materializma protiv idealizma v Armi︠a︡nskoĭ filosofskoĭ..Gaĭk Arshakovich Vatʹi︠a︡n - 1960
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  22. Strukturno-funkt︠s︡ionalʹnyĭ aspekt predlozhenii︠a︡ i teksta: mezhvuzovskiĭ sbornik nauchnykh trudov.I. P. Shishkina, E. A. Goncharova & N. O. Guchinskai︠a︡ (eds.) - 1987 - Leningrad: Leningradskiĭ gos. pedagog. in-t im. A.I. Gert︠s︡ena.
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  23.  13
    Attributives and their modifiers.I. I. I. Wheeler - 1972 - Noûs 6 (4):310-334.
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  24. Human uniqueness and human dignity : persons in nature and the nature of persons.I. I. I. Rolston - 2008 - In Adam Schulman (ed.), Human dignity and bioethics: essays commissioned by the President's Council on Bioethics. Washington, D.C.: [President's Council on Bioethics.
     
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  25. Human Uniqueness and Human Responsibility.I. I. I. Rolston - unknown
    On the scale of decades and centuries, ongoingscience is reconfigured into human history that must be interpreted. So I concluded two decades back: "Progressively reforming and developing theories are erected over observations.... This leads at a larger scale to progressively reforming and developing narrative models.... The story is ever reforming" (pp. 338 — 39). I faced the future with hopes and fears about the escalating powers of science for good and evil, finding it simultaneously powerless for the meaningful guidance of (...)
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  26. Constraints on defining the 'level' and 'unit' of selection.I. I. I. Holcomb - 1988 - Theoria 4 (1):107-138.
    A set of constraints forces trade-offs which prevent us from achieving the best possible definitions of the ‘level’ and ‘unit’ of natural selection. This set consists in decisions concerning conflicting pre-analytic intuitions in problematic cases, the relative roles of various conceptual resources in the definitions, which facts need to be accounted for using the definitions, how the relation between selection and evolution orients the definitions, and the relation between the level and unit concepts. Systematic reconstruction and evaluation of leading analyses (...)
     
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  27.  16
    The Philosophy of Science.I. I. I. Holcomb - 1994 - Teaching Philosophy 17 (3):275-277.
  28. Sophocles and Alcibiades.I. I. I. Calder - 2010 - Classical World: A Quarterly Journal on Antiquity 103 (2).
     
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  29. The Mirror of Antiquity.I. I. I. Calder - 2009 - Classical World: A Quarterly Journal on Antiquity 102 (2).
     
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  30.  19
    The wilamowitz-Nietzsche struggle: New documents and a reappraisal.I. I. I. Calder - 1983 - Nietzsche Studien 12 (1).
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  31.  26
    Ethics and equity: Enforcing ethical standards in commercial relationships.I. I. I. Cameron - 2000 - Journal of Business Ethics 23 (2):161 - 172.
    Lawyers and the legal system have been much criticized in recent years. Despite popular perceptions, the legal system contains numerous mechanisms and rules designed to ensure fair results. This paper shows how the legal system tries to implement, in commercial transactions, the ethical principles of truthfulness and fairness. The Anglo-American development of Equity Courts is reviewed briefly. Several examples of the Law's enforcement of ethical principles are presented, in four different legal areas: Contracts, Securities, Goods, and Real Estate. The intent (...)
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  32.  21
    On subcreative sets and s-reducibility.I. I. I. Gill & Paul H. Morris - 1974 - Journal of Symbolic Logic 39 (4):669-677.
  33.  9
    Α-decompositions of α-spaces.I. I. I. Fowler - 1976 - Journal of Symbolic Logic 41 (2):483-488.
  34. The moral sanctity of legal functions.I. I. I. Roma - 1972 - Ethics 82 (2):124-136.
  35. Boundaryless Careers and Employability Obligations.I. I. I. Buren - 2003 - Business Ethics Quarterly 13 (2).
     
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  36. God and Mammon.I. I. I. Buren - 1999 - Business Ethics Quarterly 9 (4).
     
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  37. If Fairness is the Problem, is Consent the Solution? Integrating ISCT and Stakeholder Theory.I. I. I. Buren - 2001 - Business Ethics Quarterly 11 (3).
  38.  42
    Is there an ecological ethic?I. I. I. Rolston - 1975 - Ethics 85 (2):93-109.
  39. Chapter 9.I. I. I. Rolston - unknown
    Few discussions of environmental conservation continue long without reaching the question "Why?", and the answers are seldom elaborated for long without reaching the question of values. What we wish to conserve depends on what we value. What we ought to conserve depends on what we ought to value. Environmental ethics is entwined with values carried by nature. What is of value there? How are values to be discovered and judged? That is a philosophical question.
     
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  40.  10
    Ecological spirituality.I. I. I. Rolston - 1997 - American Journal of Theology and Philosophy 18 (1):59 - 64.
  41. From Biological to Religious Evolution.I. I. I. Rolston - unknown
    The focus immediately shifted to cognitive psychology, to the cybernetic brain, with its neural genius for mental (or "spirited") experience. The ideational powers of the..
     
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  42.  6
    F/Actual Knowing: Putting Facts and Values in Place.I. I. I. Rolston - 2005 - Ethics and the Environment 10 (2):137 - 174.
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  43.  50
    SuperCooperators: Altruism, Evolution, and Why We Need Each Other to Succeed by Martin A. Nowak, with Roger Highfield.I. I. I. Rolston - 2011 - Zygon 46 (4):1003-1005.
  44. Gnoseologicheskoe soderzhanie logicheskikh form i metodov.Fedir I︠A︡kovych Moskalenko (ed.) - 1960
     
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  45. The Emergence of Authentic Human Person in Friedrich Wilhelm Nietzsche's Philosophy of the Superman: An Hermeneutics Approach to Literary Criticism.I. I. I. Abonado - 2014 - Iamure International Journal of Literature, Philosophy and Religion 5 (1).
    The paper interprets Nietzsche’s description of authentic human person.Based on the works of Nietzsche, commentaries and philosophical interpretationsof various authors, authentic human person evolves into a superman by usingthe principles of discipline and mastery of oneself. His authenticity, however,requires persistence, courage and strength to endure many forms of sufferingsand to overcome alienation brought about by his environment. Otherwise,man would become slave of his desires or alien to his own powers, talents andcapacities. Thus, Nietzsche’s thought of superman is an invitation to (...)
     
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  46.  40
    A critique of Gewirth's "is-ought" derivation.I. I. I. Allen - 1982 - Ethics 92 (2):211-226.
  47. The Diversity of Moral Thinking.I. I. I. Allen - 1985 - International Studies in Philosophy 17 (3).
     
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  48.  30
    The politics of persons: Individual autonomy and socio-historical selves (review).I. I. I. Dunson - 2010 - Journal of Speculative Philosophy 24 (2):195-197.
    After so much scholarship has been devoted to the dispute between the defenders and critics of liberalism, it is reasonable to ask whether the topic has been exhausted or, at the very least, if the rival and incommensurable options have been so thoroughly defined that one simply has to pick a side. John Christman's new book, The Politics of Persons, demonstrates that this intuition is flawed. The central concern of this compelling work is to outline an alternative conception of autonomy (...)
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  49. Showdown on Main Street.I. I. I. Guliuzza - 2002 - Teaching Ethics 3 (1).
     
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  50. Lawyers and the rule of law.I. I. I. Gordon - 2009 - In Scott Wallace Cameron, Galen LeGrande Fletcher & Jane H. Wise (eds.), Life in the Law: Service & Integrity. J. Reuben Clark Law Society, Brigham Young University Law School.
     
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